Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”
From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an campaign that is aggressive gain political and religious autonomy from the state. In March of 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs when it comes to Mashpee tribe and incorporated Mashpee as an district that is indian. The Mashpee tribe’s fight to restore self-government and control of land and resources represents a”recover that is significant of space.” Equally significant is really what happened once that space was recovered.
The topic of this paper addresses an understudied and essential period in the history for the Mashpee Wampanoag tribe. Despite a growing body of literature in the Mashpee, scholars largely neglect the time scale between 1834 and 1869. This paper looks due to the fact Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the fight to regain the parsonage he occupied, its resources, plus the community meetinghouse. This paper will argue the tribe asserted its power within the political and physical landscape to reclaim their meetinghouse and the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking Mashpee community identity. This research examines legislative reports, petitions, letters, and legal documents to construct a narrative of Native agency in the antebellum period. Note: This is a component of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation therefore the Evolving Community Identity into the District of Marshpee, 1834-1849.”
Sample 2: “Private Paths to public venues: Local Actors together with development of National Parklands when you look at the American South”
This paper explores the connections between private individuals, government entities, and non-governmental organizations in the development of parklands for the American South. While current historiography primarily credits the federal government with all the development of parks and protection of natural wonders, an investigation of parklands within the Southern United States reveals a reoccurring connection between private initiative and park creation. Secondary literature occasionally reflects the significance of local and non-government sources when it comes to preservation of land, yet these works still emphasize the necessity of a national bureaucracy setting the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but focus on opposition into the imposition of brand new rules governing land in the face of some threat that is outside. Regardless of scholarly recognition of non-government agencies and local initiative, the necessity of local individuals into the creation of parklands remains and understudies aspect of American environmental history. Several examples into the American South raise concerns in regards to the traditional narrative pitting governmental hegemony against local resistance. This paper argues for widespread, sustained curiosity about both nature preservation and in creating spaces for public recreation in the local level, and finds that the “private path to public parks” merits further investigation.
Note: This paper, entitled “Private Paths to Public Parks within the American South” was subsequently selected for publication within the NC State Graduate Journal of History.
Sample 3: Untitled
Previous generations of English Historians have produced a rich literature in regards to the Levellers and their role within the English Civil Wars (1642-1649), primarily centered on the Putney Debates and their contributions to Anglophone legal and political thought. Typically, their push to increase the franchise and espousal of a theory of popular sovereignty has been central to accounts of Civil War radicalism. Other revisionist accounts depict them as a sect that is fragmented of radicals whose religious bent marginalized and possibility which they could make lasting contributions to English politics or society. This paper seeks to discover a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their religious ideas. In the place of focusing on John Lilburne, often taken while the public face of this Leveller movement, this paper will concentrate on the equally intriguing and far more consistent thinker, William Walwyn. Surveying his personal background, published writings, popular involvement within the Leveller movement, and attacks launched by his critics, i really hope to declare that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism when confronted with violent sectarians who sought to wield control of the Church of England. Even though Levellers were ultimately suppressed, Walwyn’s commitment to a society that is tolerant a secular state really should not be minimized but rather seen as section of a bigger debate about Church-State relations across early modern Europe. Ultimately this paper aims to donate to the historiography that is rich of toleration and popular politics more broadly.
Sample 4: “Establishing a National Memory of Citizen Slaughter: a full case Study for the First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”
Since 1989, memory sites to events of mass murder have never only proliferated rapidly–they are becoming the normative expectation within American society. When it comes to vast majority of American history, however, events commonly labeled as “mass murder” have resulted in no permanent memory sites therefore the sites of perpetration themselves have traditionally been either obliterated or rectified so that both the city while the nation could forget the tragedy and move on. This all changed may 29, 1989 if the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial into the thirteen people killed in the”post that is infamous shooting” of 1986. In this paper I investigate the case of Edmond in order to realize why it became the first memory site of the kind in united states of america history. I argue that the little town of Edmond’s unique political abnormalities on the day associated with shooting, coupled with the total that is near involvement established ideal conditions for the emergence with this unique types of memory site. I also conduct a historiography associated with use of “the ribbon” to be able to illustrate how it has end up being the symbol of memories of violence and death in American society in the late 20th century. Lastly, I illustrate how the lack that is notable of between people active in the Edmond and Oklahoma City cases after the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity of those cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising wide range of aesthetic similarities why these memory sites share.
Sample 5: “Roman Urns and Sarcophagi: The pursuit of Postmortem Identity during the Pax Romana”
“I am, the answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription if you want to know who. The Romans dealt with death in many ways which incorporated a selection of cultural conventions and beliefs–or non-beliefs as in the full case of this “ash and embers.” The romans practiced cremation almost exclusively–as the laconic eloquence of the anonymous Roman also succinctly explained by the turn of the first century of this era. Cremation vanished by the 3rd century, replaced by the practice for the distant past because of the fifth century. Burial first started initially to take hold in the western Roman Empire during the early second century, with all the appearance of finely-crafted sarcophagi, but elites through the Roman world pay someone to write my paper did not talk about the practices of cremation and burial in more detail. Therefore archaeological evidence, primarily in form of burial vessels such as for instance urns and sarcophagi represented truly the only place to look to investigate the transitional to inhumation in the Roman world. This paper analyzed a small corpus of these vessels in order to identify symbolic elements which demarcate individual identities in death, comparing the patterns among these symbols to your fragments of text available associated with death into the world that is roman. The analysis concluded that the transition to inhumantion was a movement caused by an increased desire regarding the element of Romans to preserve identity in death during and following the Pax Romana.